My Manifesto for the UK post-Brexit (Part 1 – Immigration)

I was having a conversation with someone recently and they challenged me to write a manifesto for the UK, to help put a bit of substance to my various thoughts. What follows is by no means a finished article, nor am I likely to do much with it, but I have found it helpful as an exercise and it serves as a starter on a few issues to spark discussion and also to help me shape my own thoughts further.

I am also a white, privately-educated, “middle-class”, married with 3-kids, “christian” male and so I recognise an inability to communicate, except from the perspective of power and privilege – I can’t change this, but I just want to say that I know it means I can’t see very well.

I hope what I have written is founded on the values of self-giving, others empowering love, the desire to build with positive peace and with hope for a fairer society for everyone. I will start with the area that caused so much debate over the last few weeks and has opened up some deep wounds – let’s see where this goes!

Immigration

I recognise this is a very real and important issue and it is not one that we should be afraid to face up to. My approach would be five-fold:

  1. Our education system will look at the damaging effects of empire and colonisation. We will look at the issue of white and male supremacy and work together to break down these deep set corporate worldviews that we find hard to name let alone own up to. We will help our children and communities face up to the bias and prejudice we all live with and learn from organisations, like the NHS that have done much to tackle them. We will encourage an understanding of the ‘other’ and the benefits of inter-culturalism. We will also work with charities like “together4peace” in Leeds to encourage intercultural dialogue and relationships.
  2. We will introduce a basic rate of pay, guaranteeing a fair and living wage for all of £10 per hour (see economy section for how this is affordable – austerity is NOT the only option available to us!). This will encourage people into work and we will ensure good support of small businesses to make this attainable i.e. the government will give means tested grants to businesses to support them in this. In this way it pays to work, but we will not have a society in which we punish or vilify those who are unable to do so, for whatever reason (see later policy on welfare). It will be illegal for any individual or business to employ workers from overseas or the UK for less than this. This must be legislated and so breaches of this will ensure a heavy fine and/or community service. A second offence would lead to a prison sentence. We cannot endure a culture of westernized slavery that leaves areas impoverished.
  3. We will create local jobs, especially in the places in the UK which have felt forgotten. This will come through a restructuring of the banking sector to encourage local investment in local businesses, as seen in Germany and Denmark. Our banking system is far too centralised and remote. Job creation will come through the creation of locally and/or publicly owned energy, utility and transport services. These might be structured in several different ways and therefore will not take us ‘back to the 1970s’ but create alternative and better ways ahead for local communities.
  4. We will allow the free movement of people but not the free movement of capital. It is not possible to have both. Money created in the UK will stay in the UK ie companies who do their business in the UK will pay their fair share of tax, rather than ship their profits overseas. This will include open but monitored borders, so we are clear who is in the UK, from a security perspective. But overall, we would seek to be a country that welcomes those who want to come here (it’s really not as many as we have been lead to believe!), especially those who need our help at times of crisis in their own nations.
  5. We will encourage every person who lives in the UK to be a net contributor to society where this is possible. We openly recognise and celebrate how many of our public services have depended on the great diversity brought by migrants and refugees from all over the world. We recognise that migrants make a net contribution to our society and give far more in terms of money, skills and rich diversity of culture into the UK than they take. We will ensure welfare for all those who need it, but our international development work will ensure we are able to work with countries to help people where they are to build a future of peace and prosperity (see later post on this). 

 

Obviously all of this needs a great deal of fleshing out, but these would be my overarching principles as points for discussion at this stage – I’m sure it is terribly lacking, so go easy on me – I’m looking for a conversation not a battle!

Reimagining the United Kingdom

imgresIt is no secret that I voted to remain in the EU. All 3 generations of my family, who were eligible to vote, also voted to remain (and my kids would have voted the same way, had they had the chance – under no parental pressure, you understand!). And yet, as my long departed Nanna would say (the one, who knew all the names of her grandchildren after her stroke, except mine, and called me, Edith!)…. “Well, here we are….”

 

Here we are indeed. I am disappointed and sad, but here we are. We have some deeply painful and complicated times ahead of us, but for those of us who voted to remain, what we must not do is retreat into a finger pointing woundedness that is willing to embrace the ‘other’ in Europe, but the reject the ‘other’ in the UK, who felt that Brexit was the way to go. No. In a world where we long for a positive approach to peace, for reconciliation under-girded by our first value to love one another, we must hold ourselves to account and dig deep to remember who we are and what kind of future we want to build together.

 

There are some really really important conversations for us to have right across the UK that will help us to face up to and heal the wounds we have exposed. Both sides of the debate over the EU have some significant hurts and many of them go deeper than a simple in/out referendum could ever address.

 

So, how do we engage together and have conversations with people from different sides of the dividing line about what kind of UK we might see develop? What might we reimagine together? Is there a hope of a Union left? Here are some things that I would like to explore in some upcoming blogs and see what conversations emerge:

 

imagesOntology – what?! Yep – in the end, so much of who we are and how we live, what we align ourselves with and how we would choose to shape our future together depends on this. Basically – why are we here? What is our purpose? We need to understand this at an individual and a corporate level. As I have suggested in my other blog (www.reimagininghealth.com) our health and wellbeing actually depends on having a life that aligns with this sense of knowing why we are.

 

Theology and Philosophy – what?! Yes – again, so much of our life in this nation and imgrescertainly our politics is under-girded by things people have/have not believed about God and his/her interaction with the world. Whether you are a person of faith or not, it is difficult to deny that for good or ill, the geopolitical worldview of the West has been hugely shaped by the partnership of church and empire over the preceding several centuries. This area of thought and study especially shapes our understanding of ‘Sovereignty’.

 

Economics – this is more obvious. How we choose to “order our house” has huge imgresimplications of how we then live in the world. David Cameron tells us there is ‘no alternative’ to the Neoliberal economic agenda with its reliance on the ‘benevolent’ free market, competition, privatisation, biopower and austerity. And whether the UK or the EU is the worst proponent of this, I’m not sure, but perhaps other options are available to us. Maybe we don’t need to have an ever widening gap between the rich and poor. Maybe we don’t have to have a London-Centric (or even with the emergence of a Northern Powerhouse, a Liverpool-Manchester-Leeds-Centric) economy. Does our economy always have to grow? If it does – what does this mean for the creation of a peaceful world or our ecosystems? Isn’t it high time we had a good hard look at what our policies are doing to the world we live in, or demand in terms of war and self-protectionism? I recently trained as an executive coach – I can tell you for sure, there are always options…..it is a lie to say that we have no alternative. We do. We can have a fairer society and perhaps it’s time for us to say to the corporate giants who threaten us that they will up and leave if we don’t give them enormous tax breaks and turn a blind eye to their greed, that we will find a kinder way of being without them. There are options open to us of renationalisation of some things, co-operatives, credit unions, gift economies, time banking and many other things explored by top economists, which the press give no voice to.

 

And then we have more surface issues. What about our relationship with Europe and the rest of the world now? Surely we aren’t going to believe we have some kind of Empire-like influence in the world anymore? The British Empire and Christendom are both over! So, now that we don’t have them and we’re not part of the EU – what kind of partnerships do we want with other nations?

 

imagesAnd what about education? Is it OK that there was such a massive split in how people voted according to what they had achieved at an academic level? Are we developing academic snobbery? Are we developing education systems where there is an understanding of important issues like the one we’ve just had a referendum about? If it wasn’t for our dinner time conversations, my kids would know nothing about the EU – but thanks to Michael Gove, they can tell me about subordinate clauses and modal verbs! There is something very wrong with that.

 

5517007247_63d55ac8f5_m[1]For healthcare – we already know that the Brexit campaign told us a complete lie about how much extra funding would be available to the NHS. But here we are! Given our current economic policies, it is difficult to see how our Nation’s favourite brand will survive. You cannot believe in an ever shrinking state and increased privatisation and continue to have the best and fairest healthcare system in the world! This is why we need greater participatory leadership and truer representative democracy!

 

Ecology, peace-making and so much more need to be the discussions around our kitchen tables, on our walks and in our cafes and pubs. Enough of the hypnosis by our media! Let’s find each other again, heal our hurts, listen, seek to understand and together find solutions for how we are going to live in this world. Here is to a future of love, hope and peace. I will explore some more of this in the coming blogs.

Is Another World Really Possible?

For those looking for a post about outer space and extra-terestialism, I’m sorry, you’re in the wrong place!

 

I’ve been thinking a lot recently about the possibility of another world, a different kind of future to the dominant story we find ourselves in at the moment. Much of my reading and wondering over the last few years has been about this: Is another world really possible?

 

I know people have asked this question for generations and for some it has meant creating an alternative story, outside the dominant system in the hope that others will join it. For me, this is obvious in certain religious and political institutions. The same yearning has also led to many wonderful people movements (suffragettes, civil rights, gay rights etc), inventions and change. But nearly always, these catalytic shakings result in commodification and assimilation into the status quo. My good friend, Martin Scott, has written some very helpful and thought provoking things about the nature of people movements of late and I especially like the observation he makes about how such movements rise and fall. First of all they are ignored, then they are ridiculed. When ridicule fails and the movements become more threatening to the powerful elite, the strategy becomes one of hostility and when this fails, they are colonised. Colonisation leads to control.

 

The danger for any people movement is the acquisition of power. This is based on the old adage that all power corrupts and absolute power corrupts absolutely. For me this is held fast by the current reality of the dominant system that holds its power through the triangulation of control through violence (particularly seen in the state of the exception), debt and law (both religious and political, especially when is oppresses or stifles creativity and freedom). But, another good friend of mine, Roger Mitchell, contests that love itself is the most powerful force in the universe and love does not have to be corrupted. If love is the prime choice before power, then power becomes subordinate to love and another world becomes possible (see ‘The Uncontrolling Love of God’ by Thomas Jay Oord).

 

Another world is possible, but my perspective is that it is only possible for it to be ‘recreated’ from within it. And that involves our eyes being opened to new possibilities and a determination that love must be our prime choice. Once we decide that we are first and foremost about love, it leaves nobody at all on the ‘outside’. It has a different set of priorities to those of the dominant form of power. It involves a new way of being together. Our systems can be transformed once we personalise them and realise that we are part of them. For me, this is the heart of what the christian narrative is all about (ignored, ridiculed, treated with hostility and then colonsied). It awakens the possibility within us, as individuals, communities and nations, of another kind of world, not a separate world within the world. A world where God is not mysterious but known to all as the One of Love, who does not dominate or control but gives love and life freely; not in some Utopian, hippy-like dream, but in the gritty reality and pain of every day life, pouring itself out from the choice of love. This kind of love does not demand uniformity, but calls us deeper into a place of union, a real belonging to the family of humanity in which our choices, values and behaviour become aligned with the hope we carry for the future. Once we decide that our underlying and first value is love, the possibilities ahead are very exciting!

 

 

3 Words of a New Politics

We had a conversation as part of the Love Politics Initiative recently hosted in Silverdale, in which we looked at just how broken language is. So, even in writing this post, I will fall short of what I hope to communicate and recognise that what I write may be misunderstood, misconstrued or misinterpreted.

 

I left the weekend with three words resonating for me: recognition, rearticulation, reconnection. For me, these three words express what it means for us to recover the public space as a place of real discourse for politics/theology/philosophy/psychology/sociology all of which I believe belong in public and to the masses, not just the few.

 
Recognition

 
Cognition is all about knowing things. Sometimes we can be so sure that we know something or know somebody, but then something happens that utterly changes our perspective or our previous ‘knowing’. We ‘re-cognise’ a person or a situation. We see it differently. Take the famous example of St Paul on the road to Damascus. He encounters something he previously thought he knew about and had boxed in his mind, so much so that he had given his time and energy to try to destroy it. But then he had an encounter with Jesus which was unexpected and utterly shifted what he thought he knew. Suddenly he was blind and realised how blind his ‘cognition’ had been. When his eyes were reopened, he recognised the world and humanity in an altogether different light.

 

So often I have made up my mind about people or made judgements about them, often based on rumour, hear say or other people’s opinions, but when I actually encounter that person, I recognise they are very different to what I had thought I knew. I wonder how much of the brokeness we find in any given area of social or racial division is based on assumption and ‘knowing’……perhaps when we learn to recognise people different to ourselves, when we know them differently because our eyes see differently, we can find new ways of being together.

 
I have written previously about the great work going on in Leeds with a shift from talking about multiculturalism to an understanding of interculturalism. It resists the desire for homogenisation and shifts the conversation to one of mutual respect, with a celebration of a “give and receive” way of being together. There is great work in Lancaster though the “East meets West” initiative. Work continues in Ireland in co-educating children across the old Catholic/Protestant divide. Cafes in Israel and Palestine actively encourage Muslims, Jews and Christians to eat together. We are also seeing beautiful stories emerge as various households across Europe welcome refugees into their homes. We must break down what we think we know, so that we can learn to see differently, to re-cognise each other. This breaks down fear, which is always the dividing wall and allows love to drive that fear away.

 
Rearticulation

 
My friend, Mike Love, who is one of the best thinkers I know, recently wrote an essay on public space. He wrote powerfully about how nearly all our public space, once the domain of the male (it has nearly always excluded the female), is now almost entirely privatised and controlled. He riffed on the need for us to articulate our public spaces. To articulate can have three different meanings. It is used to describe speech that is coherent and eloquent. It has a medical meaning to describe how joints fit together and a third similar meaning in the world of architecture.

 
Our public conversations are currently not very articulate. Too many voices go unheard or forgotten, not given space to articulate. We have become dislocated. Our physical bodies often never meet with others and so the corporate body has become dysfunctional. The Leeds Poverty Truth Commission has done and continues to do phenomenal work in this area.

 
Our physical spaces, even the design of our cities and certainly some of the social cleansing we are seeing in some of our big cities is causing further separation. Where are the city planners who might know how to design space that rejoins and heals us? We need to be rearticulated so that we can recognise one another and rearticulate that it is only love that will help us find the future of peace together.

 

Reconnection

 
When we learn to recognise the world and all that live in it differently, and are rearticulated through the rediscovery of our shared public space and our language becomes one of healing and reconciliation in place of division and suspicion then we can become reconnected. There is a verse in the bible that I love. St Paul, who has learnt to see the whole world in a completely different way says that Jesus came to reconcile all things to himself through the cross, (not start an exclusive movement). He pulled the whole of the creation back into the flow of love that comes from God. But he also made a way for us all to be reconciled and reconnected. It is in essentially kenotic love (Thomas Jay Oord – ‘The Uncontrolling Love of God”) that we can all find hope for the future. To put that another way, when we understand that God is first love and everything else flows from this love, we find a way for ourselves to be reformed and reorientated in the world. It is in the very act of taking up our own crosses, of not demanding our own ways, of being misunderstood and dehumanised by the ‘system’ that allows us also to be reconciled and reconnected to all things.

 
A couple of blogs ago I wrote that I believe we need a revolution of love. I believe that repentance IS the revolution we need. And what is repentance? Isn’t it recognition, rearticulation and reconnection? All of these require a dismantling of selfishness, pride, greed, and everything that stops us walking in the way of love; everything that prevents us building the wellbeing of those around us, the world we live in and indeed ourselves! I have personally found through my own encounter with Jesus a continual journey of reorientation in the way of love. Where do we think that we see clearly, but are actually motivated by hate or fear? Who or what do we need to re-cognise? What can we co-create that will enable re-articulation and re-connection/re-conciliation in our neighbourhoods, towns, cities and nations?

Time for a Revolution

On the Eastern and Southern borders of this continent, multitudes wait. Rejected, desecrated, desperate and dying. Our brothers and sisters wait.

In Spain, we see attempted quashing of a people movement that will not be silenced, that will not stand by whilst there are millions of empty homes and  people continuing to be evicted from their properties. They will not keep quiet, whilst corruption is rife in the corridors of power and the finance remains in the hands of the few.

In Greece, we have seen the humiliation of a people, maligned by the elite, because they were the first to fall. But a movement is growing that will not be stopped because they know that a different story is theirs.

In France, the stirring in the streets of hope for an altogether different future. Mainly unreported, dismissed as insignificant. But a song is rising that will be sung throughout the land.

In the UK, a defunct, discredited, dishonourable and dishonest political and economic elite, holds onto power and drives through reforms, based on a ideology so out of touch with reality, that cripple and maim whole swathes of society. The education and health systems demonstrate the starkness of biopower.

It is time for a revolution.

Revolutions do not have to be bloody or violent. In fact, if we were to have such a type of revolution across Europe right now, it would be the antithesis of what is needed. For too long, the power held at the centre has been used to dominate and control, to crush and to violate. But no more. The centre cannot hold.

But how? How in the face of such opposition? How when the powerful seem so strong? And what kind of revolution is possible if it is not violent or bloody?

We must call time on this utter corruption together. Change is possible. We can live differently. The well-being of everybody is a dream held in the heart of God. Peace can be the status quo. Love will win.

The revolution must start with us. There is a great singer-songwriter called David Benjamin Blower. He has written an amazing song called “Repentance is the Revolution”. Repentance means to utterly change the way you view the world, to see differently and live in line with your new sight. A new Europe is only possible, if we repent, if we ourselves are willing to change and be changed. We are changed when we encounter the face of God in someone utterly different to ourselves (especially the poor and marginalised) and learn to love them with all our hearts. We will learn the ways of peace and walk in them. Our weapons will be tools for building the future and our war cry will be a song.

Our processes will change our culture. We will say goodbye to top down hierarchy and find more relational ways to make decisions that matter. We will host and hold spaces that create environments for catalytic change.

Our values will shape us. The values of this movement will be that we love unconditionally and have grateful attitudes even when unfair and unpredictable things happen. We will seek first to understand and listen with kind eyes. We will act gently, walk with humility and integrity. We will leak joy. We will encourage and forgive others. We will speak truth with compassion and release healing and hope. We will do our best, remembering that failure is our friend that can teach us many lessons. We will be faithful to our promises because we are children of God, who co-creates the future with us.

 

Misconstrued Sovereignty

iu-5We are hearing a lot about ‘sovereignty’ these days, especially in the current debate about Europe. We are particularly told by the ‘brexit’ campaign that leaving Europe will give us our ‘Sovereignty’ back as a nation. We will be able to make our own laws and do things the way we want them to be done. And yet sovereignty usually means the empowerment of the few, something that absolutely must change.

 

Yesterday was Good Friday. A day when we remember the cruel and appalling death of a man who claimed to be the Son of God.  A man who touched the untouchables, healed the sick, gave dignity to prostitutes and embraced the dying. A man who set a trajectory for the equality of women and the rightful honour children should receive. A man who welcomed strangers and prioritised the poor. A man who dared to say to religious powers that God is not far away and unknowable; and to political leaders that top-down dominating hierarchy is only based on fear and control. A man who in essence gave us the foundations for true democracy (as Robert Schuman says), where we do not seek that which is best for ourselves, motivated by self-preservation; no, we learn to embrace the ‘other’ and show brotherly and sisterly love to all.

 

imgresThe cross is not about the need of an angry Sovereign God to be appeased, but rather the love of God utterly dismantling humanity’s understanding of what it means to be sovereign. So much therefore for ‘Sovereign decisions’ that disregard the need of our fellow humans. So much for the desire to be self-ruling and governing.

 

In our household today, we have been thinking together about all that Jesus took upon himIMG_0368.jpgself on the cross. Not just our own ‘Sovereign’ ways of behaving with a capital S, the thoughts and actions that demonstrate our own need to be in charge, but the things we do as humanity collectively that bring such destruction to ourselves, our relationships and the world we live in. We wrote many things down on scraps of paper and pinned them to a wooden cross (words like selfishness, greed, the arms trade, nuclear weapons, starvation in a world of plenty etc). And then we burnt the whole thing, representing to us the way that his love consumes and overcomes all of these things. It is finished. That old understanding of Sovereignty is done with. True sovereignty is to walk in the way of uncontrolling love (Jay Thomas Oord) and has nothing to do with violence, debt, control, power games or self-preservation.

 

When christians speak of the ‘Sovereignty of God’, we must be careful to understand what we mean. God is not sovereign in the way humanity classically attributes sovereignty. His sovereignty is of a completely different order. The word sovereign is unhelpful when thinking about God. It attributes all kinds of disturbing characteristics that do not belong to him at all. We must find better language that is not entangled with such confusion, or alternatively allow the word ‘sovereignty’ to be entirely redefined.
And so, when we want to make our own individual ‘sovereign’ decisions, or as a nation IMG_0371.jpgwish to do so collectively, we could perhaps think more carefully about what will happen when we act in a ‘sovereign’ dimension toward others….As english people, we are going to struggle with our own sense of sovereignty, because we have had the biggest empire in the world and have a long history of grand monarchy. At Easter, we could do worse than to reflect on the humility and grace of the cross and allow our hunger for autocracy to be utterly undone.

Reimagining Politics

We so desperately need to reimagine politics. We need a new politics. We need a politics based and founded on love, respect, hope and peace. The utterly appalling behaviour in the house of commons this week demonstrates just how out of touch this system is with every day life.

If I had been Jeremy Corbyn on Monday at the dispatch box, I would have waited for the jeering to die down, and I would have said the following:

“Mr Speaker, what has just occurred in this house is nothing short of a disgrace. I don’t mind a joke or a bit of banter but I draw a line here today. In this house, we call each other “honourable friends”. The heckling that just occurred was dishonourable, it was rude, it was unkind, it was disrespectful, it was unfriendly and it was unnecessary. It is demonstrative of the reason why so many people are disengaged with our current political system. To stand here and be jeered at, by esteemed colleagues, including the Home Secretary herself is at best unacceptable. It is a pox on this house.

Here we are, trusted, elected members of this house, given the honour of debating matters of utmost importance to this nation, and we reduce it to this. I hope, Mr Speaker, that I will have an apology on my desk from my honourable friend in the morning. He asked me who I am. I ask him, who he is to treat me in that way? I hope, Mr Speaker, that we might find a better way of having these debates and I hope that the Prime Minister might get his own house in order, so that we continue in this very important discussion about our future relationship with Europe. Today, I am ashamed of this house. I have no more questions.”

And then, I would have walked out.

This has to stop. A line must be drawn in the sand. A new politics is needed.