Northern Powerhouse or an Empowered North?

There has recently been an excellent set of programmes on radio 4 about the North and what it means to be Northern. Some parts were hilarious and others deeply moving. Although we don’t want a North-South divide, neither do we want a homogenisation that sees a loss of identity. A Northern Powerhouse, (whoever it is lead by – George Osborne, Andy Burnham or Michael Bloomberg) is the last thing the North wants or needs. We don’t want the London model of trickle down economics. Who wants to end up with a trickle? There’s nothing worse than standing under a shower that doesn’t work properly! We don’t want the social cleansing of our cities and swathes of people feeling marginalised and forgotten. No. That is not the northern way. The North has a great history of social cohesion, people movements, social change and political debate. The promise of greater power that only serves to maintain a wounded and broken economic system, widening the gap between the rich and poor is not welcome here. We do not want to build a powerhouse. The land here remembers all too well the sweat, blood and tears of the powerhouses of the industrial revolution. If the government is serious about releasing more power northwards, then the power must be given to be worked with in a generative way, motivated by love, to create a fairer society for everyone.  Life is already too fast paced, using human beings as commodities or fuel for the fire. No, we need to rediscover our humanity, to re-humanise our systems. We don’t want a pre-thought through model. We want to shape it ourselves and create the kind of society that aligns itself with our values. We are not robots or industrial machines. It is time for the fire of the North to ignite some conversations about what kind of future we might co-create rather than have something imposed on us, if it’s all the same to you, London!

Is Another World Really Possible?

For those looking for a post about outer space and extra-terestialism, I’m sorry, you’re in the wrong place!

 

I’ve been thinking a lot recently about the possibility of another world, a different kind of future to the dominant story we find ourselves in at the moment. Much of my reading and wondering over the last few years has been about this: Is another world really possible?

 

I know people have asked this question for generations and for some it has meant creating an alternative story, outside the dominant system in the hope that others will join it. For me, this is obvious in certain religious and political institutions. The same yearning has also led to many wonderful people movements (suffragettes, civil rights, gay rights etc), inventions and change. But nearly always, these catalytic shakings result in commodification and assimilation into the status quo. My good friend, Martin Scott, has written some very helpful and thought provoking things about the nature of people movements of late and I especially like the observation he makes about how such movements rise and fall. First of all they are ignored, then they are ridiculed. When ridicule fails and the movements become more threatening to the powerful elite, the strategy becomes one of hostility and when this fails, they are colonised. Colonisation leads to control.

 

The danger for any people movement is the acquisition of power. This is based on the old adage that all power corrupts and absolute power corrupts absolutely. For me this is held fast by the current reality of the dominant system that holds its power through the triangulation of control through violence (particularly seen in the state of the exception), debt and law (both religious and political, especially when is oppresses or stifles creativity and freedom). But, another good friend of mine, Roger Mitchell, contests that love itself is the most powerful force in the universe and love does not have to be corrupted. If love is the prime choice before power, then power becomes subordinate to love and another world becomes possible (see ‘The Uncontrolling Love of God’ by Thomas Jay Oord).

 

Another world is possible, but my perspective is that it is only possible for it to be ‘recreated’ from within it. And that involves our eyes being opened to new possibilities and a determination that love must be our prime choice. Once we decide that we are first and foremost about love, it leaves nobody at all on the ‘outside’. It has a different set of priorities to those of the dominant form of power. It involves a new way of being together. Our systems can be transformed once we personalise them and realise that we are part of them. For me, this is the heart of what the christian narrative is all about (ignored, ridiculed, treated with hostility and then colonsied). It awakens the possibility within us, as individuals, communities and nations, of another kind of world, not a separate world within the world. A world where God is not mysterious but known to all as the One of Love, who does not dominate or control but gives love and life freely; not in some Utopian, hippy-like dream, but in the gritty reality and pain of every day life, pouring itself out from the choice of love. This kind of love does not demand uniformity, but calls us deeper into a place of union, a real belonging to the family of humanity in which our choices, values and behaviour become aligned with the hope we carry for the future. Once we decide that our underlying and first value is love, the possibilities ahead are very exciting!

 

 

Time for a Revolution

On the Eastern and Southern borders of this continent, multitudes wait. Rejected, desecrated, desperate and dying. Our brothers and sisters wait.

In Spain, we see attempted quashing of a people movement that will not be silenced, that will not stand by whilst there are millions of empty homes and  people continuing to be evicted from their properties. They will not keep quiet, whilst corruption is rife in the corridors of power and the finance remains in the hands of the few.

In Greece, we have seen the humiliation of a people, maligned by the elite, because they were the first to fall. But a movement is growing that will not be stopped because they know that a different story is theirs.

In France, the stirring in the streets of hope for an altogether different future. Mainly unreported, dismissed as insignificant. But a song is rising that will be sung throughout the land.

In the UK, a defunct, discredited, dishonourable and dishonest political and economic elite, holds onto power and drives through reforms, based on a ideology so out of touch with reality, that cripple and maim whole swathes of society. The education and health systems demonstrate the starkness of biopower.

It is time for a revolution.

Revolutions do not have to be bloody or violent. In fact, if we were to have such a type of revolution across Europe right now, it would be the antithesis of what is needed. For too long, the power held at the centre has been used to dominate and control, to crush and to violate. But no more. The centre cannot hold.

But how? How in the face of such opposition? How when the powerful seem so strong? And what kind of revolution is possible if it is not violent or bloody?

We must call time on this utter corruption together. Change is possible. We can live differently. The well-being of everybody is a dream held in the heart of God. Peace can be the status quo. Love will win.

The revolution must start with us. There is a great singer-songwriter called David Benjamin Blower. He has written an amazing song called “Repentance is the Revolution”. Repentance means to utterly change the way you view the world, to see differently and live in line with your new sight. A new Europe is only possible, if we repent, if we ourselves are willing to change and be changed. We are changed when we encounter the face of God in someone utterly different to ourselves (especially the poor and marginalised) and learn to love them with all our hearts. We will learn the ways of peace and walk in them. Our weapons will be tools for building the future and our war cry will be a song.

Our processes will change our culture. We will say goodbye to top down hierarchy and find more relational ways to make decisions that matter. We will host and hold spaces that create environments for catalytic change.

Our values will shape us. The values of this movement will be that we love unconditionally and have grateful attitudes even when unfair and unpredictable things happen. We will seek first to understand and listen with kind eyes. We will act gently, walk with humility and integrity. We will leak joy. We will encourage and forgive others. We will speak truth with compassion and release healing and hope. We will do our best, remembering that failure is our friend that can teach us many lessons. We will be faithful to our promises because we are children of God, who co-creates the future with us.