Hope for 2017

Here is an early morning vlog to end the year – sorry, its slightly longer than usual!

It is Love Labour’s Lost

imgresWhat has become of the Labour Party?! At a time when there could be some really important political debate, the Labour Party has turned on itself and is in utter disarray.

 

But what is going on? What lies beneath the turmoil, the mud slinging, the coup and the disunity? Jeremy Corbyn is calling for a ‘new politics, a kinder politics’ and ‘a society where everyone matters, where everyone cares for everyone else.’ He is calling for a new kind of debate and a new style of leadership. Owen Smith on the other hand, seems to be looking for some similar things, calling himself a left-socialist, but the difference for him seems more to do with leadership style and ability. He would rather ‘smash Theresa May back on her heels’ than the sort of participatory approach of Corbyn….

 

With so much media storm, biased reporting and contradictory messages on all sides, what are we to believe. What is to be made of this mess? I am sure one William Shakespeare would have had a field day in writing this comic tragedy ‘Love Labour’s Lost’ – or would it be ‘Love, Labour’s Lost’?!

 

Our political system as a whole is a bit of a disgrace. The Westminster bubble, far too removed from normal every day life, working far too much in political theory than pragmatically in the grit and grime of every day life. And we have all believed a lie. We images-1have believed, that in the end, human beings are motivated by their own selfish needs and that the autonomous self and the desire for freedom are therefore what drives us. But this is only a shadow form of what it means to be human (Richard Rohr). To be human is far more profound than this. We have appealed to our lesser selves for far too long and we need to reclaim the deeper truth of what it means to be truly human. To be truly human is to be first and foremost about love, and not a selfish love, because love is never truly selfish. No, to be human is to be essentially loving, in the image of God. To be first motivated by a self-giving, others empowering love. And this kind of love, as preached by John Wesley is actually one of the founding true principles of the Labour Movement. Without love, socialism is just a clanging gong in the wind. Without love, it has no power to redeem, reconcile or transform society. Labour has given into fear because it sees the crumbling of the Nation State in which it has put so much of its trust and identity.

 

What motivates the Labour Party these days? Is it the need for power in order to transform? Indeed, power can be used to bring transformation. But power without love is dangerous. And what does it really mean to love? Martin Luther King had something to say about this – here is an excerpt from one of his greatest speeches:

 

In the final analysis, love is not this sentimental something that we talk about. It’s not merely an MTE5NTU2MzE2MjgwNDg5NDgzemotional something. Love is creative, understanding goodwill for all men. It is the refusal to defeat any individual. When you rise to the level of love, of its great beauty and power, you seek only to defeat evil systems. Individuals who happen to be caught up in that system, you love, but you seek to defeat the system.

 

And this is what Jesus means, I think, in this very passage when he says, “Love your enemy.” And it’s significant that he does not say, “Like your enemy.” Like is a sentimental something, an affectionate something. There are a lot of people that I find it difficult to like. I don’t like what they do to me. I don’t like what they say about me and other people. I don’t like their attitudes. I don’t like some of the things they’re doing. I don’t like them. But Jesus says love them. And love is greater than like. Love is understanding, redemptive goodwill for all men, so that you love everybody, because God loves them. You refuse to do anything that will defeat an individual, because you have agape in your soul. And here you come to the point that you love the individual who does the evil deed, while hating the deed that the person does. This is what Jesus means when he says, “Love your enemy.” This is the way to do it. When the opportunity presents itself when you can defeat your enemy, you must not do it.

 

Now there is a final reason I think that Jesus says, “Love your enemies.” It is this: that love has within it a redemptive power. And there is a power there that eventually transforms individuals. That’s why Jesus says, “Love your enemies.” Because if you hate your enemies, you have no way to redeem and to transform your enemies. But  if you love your enemies, you will discover that at the very root of love is the power of redemption. You just keep loving people and keep loving them, even though they’re mistreating you. Here’s the person who is a neighbor, and this person is doing something wrong to you and all of that. Just keep being friendly to that person. Keep loving them. Don’t do anything to embarrass them. Just keep loving them, and they can’t stand it too long. Oh, they react in many ways in the beginning. They react with bitterness because they’re mad because you love them like that. They react with guilt feelings, and sometimes they’ll hate you a little more at that transition period, but just keep loving them. And by the power of your love they will break down under the load. That’s love, you see. It is redemptive, and this is why Jesus says love. There’s something about love that builds up and is creative. There is something about hate that tears down and is destructive. So love your enemies.

 

And our civilization must discover that. Individuals must discover that as they deal with other individuals. There is a little tree planted on a little hill and on that tree hangs the most influential character that ever came in this world. But never feel that that tree is a meaningless drama that took place on the stages of history. Oh no, it is a telescope through which we look out into the long vista of eternity, and see the love of God breaking forth into time. It is an eternal reminder to a power-drunk generation that love is the only way. It is an eternal reminder to a generation depending on nuclear and atomic energy, a generation depending on physical violence, that love is the only creative, redemptive, transforming power in the universe.”

 

(read the whole sermon here: http://mlkkpp01.stanford.edu/index.php/encyclopedia/documentsentry/doc_loving_your_enemies/)

 

imgresLabour must recover love at its core. Love is the only hope we have a new politics. The politics of how we organize ourselves and live together is either motivated by the need for autonomous freedom and control, which is actually based on fear, or it is motivated by love, but it cannot be essentially motivated by both. Love is the only way for a new and reimagined future. Love is the only way that we ever deal with the needs of our own autonomy. Love is the only way to heal the divide and bring unity. Where there is fighting and hatred, name calling, slander, vitriol, violence and selfishness it must stop.  If it does not, then the Labour movement will entirely lose its way. Some call the left ideology Socialism, some call it Humanitarianism. Without love as the essential driving force, both are dead. Love is found in the heart of the teaching of Jesus and it has the power to truly transform the world – some call this Kenarchy. The politics of Jesus is not for the faint hearted. It is rooted in love and its out-workings are utterly pragmatic and the antithesis of autonomy and self-preserving power. We must recover our humanity and rediscover our political motivation, resisting the tide of individualism and fear. Anyone can love their friends…..it is when we learn to love our enemies and speak well of those with whom we disagree or who harm us that we become truly human and can become truly politically engaged. Labour must recover the love it has lost.

 

Democracy Day?

UnknownSo yesterday was BBC Democracy Day. Maybe it was a wistful longing for what might have been. Democracy? The rule/power of the people in a day when the richest 1% own 99% of the world’s wealth? When the 50 richest corporations now hold more wealth than the 50 richest nation states? When we hear of unbelievable governmental cover-ups across Europe? When the vox populi is increasingly silenced and the powerful elite rule through a feudalistic system of land ownership and the ‘rights’ to resources.

Democracy is only a veneer. It is the icing on a cake, which is mouldy to its middle. It is, as my friend Roger Mitchell so clearly highlights, just enough multiplied sovereignty to make us believe we have power when in fact we have very little. Rather, we have an increasingly oppressive and sinister system of domination and control, held together through a strong alliance of economic debt, military violence and law (truly enforced by the State of Exception – Giorgio Agamben).images

And we are waking up to this. This is why we see the political turmoil stirring throughout Europe. And the politicians cannot understand it. There is no doubt, that we will see a kick back and a reaction towards the extremes of left and right. But this is not the answer.

I quite admire the Australian system in that they have to vote. But I especially like the option to vote for ‘none of the above’. I don’t hold hope in any of the political parties, because the system itself is utterly broken, corrupt to its core and does not serve the future of humanity and the planet.

But if we do see a shaking, and the political systems we have known become shattered and changed, with a new type of economics coming to the fore, what is it that we can imagine? With power comes responsibility. What would we dream of and what would we do differently? How would we stop exactly the same thing happening again or stop our selfish motivations from plummeting us into war? What would be our ‘new politics’?

There are some exciting conversations emerging. We do not have to spiral into years of violence and war. A revolution of love is possible. I believe it is in the very heart of God for human beings to love one another and to prefer each others needs. To embrace and to be changed by ‘the other’. Our current politics is one based on fear. Fear of the other. Fear of lack. But love drives out fear and those who live in love, live in God. Fear enslaves us but love sets us free.

imgresMaybe we will see a ‘kenocracy’ emerge? A rule of love? To find this would be to align ourselves with the story of God through the ages. Love poured out for others, daring to embrace those different from ourselves and together finding hope and peace. Fear enslaves us but love sets us free.

Have a read of ‘Discovering Kenarchy’ – available from amazon. Once our imaginations are alive with possibility, nothing is impossible.Unknown

The Problem with Dreams

If we are to reimagine the future, we must allow dreams of a different future to penetrate our subconsciousness and impregnate our thoughts and subsequently our actions with new possibilities. As many across theMartin Luther King world have reflected on the remarkable life of Martin Luther King in these past days, and read again his phenomenal speech of his preferred future, his dream of a different life ahead, of justice, forgiveness, togetherness, friendship, equality and love; I have been struck by the power of the actions that began to make that dream a reality. The kind of loving actions which are tough and unwavering in the face of injustice. The kind of loving action which does not lie down and take it, but turns the other cheek, demanding love on an equal footing.

I have been thinking about what our dreams might be for the future. After all the debate in the USA over gun control, we find it easy to make crass judgements about a culture we don’t fully understand. We happily point the finger, whilst the UK government continues to make appalling investment in the arms trade and nuclear weapons. It makes us feel better to focus on ‘the other’ and their problems. But which of us dreams of a future of violence? We say we want peace, but do we? Is enforced peace really peace, or is it a fear based behaviour? True peace involves taking our weapons and transforming them into tools for goodness.

Martin Luther King 2If we dream of a different future, how many of us are willing to change the way we vote around that issue? How many would refuse to vote for a party which supported any arms agreement or nuclear armament? How many more of us could rise to the great protests on the streets? Why do we not hear more political debate on real alternatives to the armed forces and to war? The problem is, deep in our psyche, we still believe peace comes through control, violence and dominance rather than through violent love. We may believe this is how God operates and so if we’re the ‘goodies’ built on ‘good foundations’ it justifies our violence…….

The gun lobby argument that the weapon makes no difference is ridiculous. The more we arm ourselves with weapons of violence, the more likely we are to use them to do violence. I don’t just dream of  people laying down arms in the USA. I want people everywhere to lay down their arms. I believe this is a dream of most people. I think the challenge to us is this: what are we going to do differently to make the dream a reality?