Repentance IS the Revolution

Here we are at the start of ‘Green Week’ in which the UK government has decided to ask some experts about whether or not we should amend our target of being carbon neutral by 2050?! Talk about asking a stupid question! In the very same week, Cuadrilla will be allowed to start fracking – drilling for more fossil fuels in Lancashire, whilst those who peacefully protested are sent to prison (a little ironic!) and the Climate Change Minister –  Claire Perry, has declared it is not her government’s job to advise people on a climate friendly diet (despite the evidence, which I regret, showing that we need to seriously curtail our meat intake, especially of beef and lamb). What is the role of government, I am left wondering…….?

 

We have 12 years! That really isn’t a very long time. 12 years in which to drastically change our minds and our behaviour about how we are living, or face the devastating consequences of the impact of climate change for ourselves, our children and our children’s children.

 

Gandhi wrote so powerfully about the seven social sins, as he saw them:

 

1) Politics without Principle

2) Wealth without Work (weird how this has switched in the social conscience to poverty without work….how did poverty become the sin?)

3) Commerce without Morality

4) Pleasure without Conscience

5) Education without Character

6) Science without Humanity

7) Worship without Sacrifice

 

For the health and wellbeing of people and the planet, we need to change and we need to change now. As my friend Martin Scott says, the facades are down. We can see things clearly for what they are. That means we cannot and must not allow ‘business as usual’ to continue. This is our moment. We cannot simply carry on with the same old, same old. If ever there was a moment for us to change – it is now! Our economic model is literally destroying us. Our politics are increasingly tainted with a rhetoric of blame and fear. Unless we change now, with the backdrop of environmental disasters, food and water shortages, driven by human greed, then within a few short years, we will be facing war and humanitarian atrocities at a truly alarming scale.

 

Our only hope, is repentance. Repentance, as David Benjamin Blower tells us, IS the revolution. An old, biblical phrase which means to completely change our hearts and minds and instead live utterly differently. It means laying down our consumerism of the world and instead choosing to become good stewards of it, letting go of our own hedonistic selfishness in preference for the ‘other’ and sustainability of the earth. It means recognising that our economic model is broken and unjust, so we need to find a new way that is distributive and regenerative. It means learning to love our enemy rather than hate them, curtailing our excesses and learning to live more simply, caring for the poor instead of scapegoating them, promoting the welfare of children rather than constantly comparing and measuring them. It means breaking the chains of the global slave trade, stopping our appalling pollution now, not in 2050 and finding a way to live in peace.

 

This isn’t some hippy utopia, it is, I believe, what God always hoped for with us.  Repentance isn’t some weirdo religious experience, it is a gutsy, humble recognition that we’re in a mess and we need forgiveness from God, ourselves, each other and the planet. Repentance is a complete change of heart and mind, away from death to life, from greed to gift, from destruction to renewal, from darkness to light, from hate to love.

 

I  have found in my journey of faith in the person and teaching of Jesus, that only the love of God really changes my heart and deals with my pride, my greed and my selfishness.  Sadly, (predominantly) white, evangelical Christianity has aligned itself more with nationalism and free-market capitalism than what I read Jesus to teach in the scriptures. A dangerous theology has developed which equates a strong economy as being a sign of God’s ‘financial blessing’ and ‘favour’, giving little thought to the raping of the earth’s resources or the injustice upon which such ‘prosperity’ is built. When Jesus said, “Repent, for the Kingdom of God is here”, he wasn’t saying that he was going to replace the Roman Empire with an even more awful and utterly destructive system. He was inviting us to open our eyes and see that the ways of God could not be more different to Empire and are about ‘life poured out love’ or ‘self-giving, others empowering-love’, where all are welcome, all are set free and all can become stewards of this way of kindness and peace. It’s not easy to go against the system – it takes sacrifice – but it is the only thing that can lead to our salvation – something we need more than ever.

 

I have little hope that any government or system, with all their vested interests, can or will take the precarity of our situation seriously enough. And so it falls to you and me – we the people together. Personal and corporate repentance. It’s time (As Michael Jackson sang) to look at the man or woman in the mirror – and make that change.

 

It is true, that our work may well feel apparently worthless, futile and achieve no result at all – in all honesty it’s why I’ve made excuses for not changing certain things (like eating beef far too often – though that changes now!)……so as Thomas Merton reminds us, we must focus on the value, the rightness and the truth of the work we must do, itself…….In the end….he says…..”it is the reality of personal relationships that save everything.” So, don’t feel overwhelmed by the enormity of it. Make your own repentance yourself and amongst your relationships and bit by bit, we might just make a difference. Doing nothing is not an option. Repentance IS the revolution – and a revolution is what we need. Grace gives the opportunity to make a fresh start. Are you ready for it? What changes will you make? If not now, when? If not us, who?

 

 

Christmas

In my last blog post in reimagininghealth.com, I talked about the concept of meta-narratives and how they effect our health and wellbeing. For me the Christmas story is the ultimate meta-narrative (the big story with which I align my life). It changes the idea forever that God is a far off hierarchical, imperial, power-hungry megalomaniac. It eradicates the notion that we must go to him, where he is, in some special sacred space and will only find him if we clean up our act and start behaving in certain ways. No. He comes to us. This story (as JRD Kirk says) is not one of God changing his mind about humanity, but about humanity changing its mind about who God is.

iuHe comes to be with us and changes himself in the process. He becomes utterly human, not some weird, ready-break glowing child, but deeply human and in so doing destroys the stories we have told ourselves about what he is like. He comes to us. He comes right to our very situations, our joys, or triumphs, our brokenness and our shame and says, I AM with you.  And if you run away, I’m there with you. And if you turn away, I’m there with you. And if you hide away, I’m there with you. And if you fail, I’m there with you. And if you don’t believe, I’m there with you in your unbelief.  Because contrary to the caricature of Dawkins, I am love itself. A love that will pour itself out time and again.  A love that is stronger than bitterness, hate and division. A love that is willing to be misunderstood, misinterpreted and misrepresented. This is not the story of a God who slaughters his enemies in order to protect himself and those he holds close (a narrative upon which the nation state is built and uses to predicate the violence it does to others – and if you don’t believe me, then you haven’t read enough history). No, this is a story about a love that will lay its own life down for its enemies and enables us to do the same.

As Steve Chalk says, Jesus never came to start a religion. He came to start a political, social, economic and spiritual revolution. God with us – wherever we are. The God who prioritises the poor, the refugee/marginalised/outcast, the sick, the prisoner, the woman, the child, the environment. The powers have never and will never understand Light in Darkness-02or overcome this light. The promise of the light is peace. Peace on earth. If we embrace the way of love, anything is possible. Even in the midst of all the turmoil in our world this Christmas, I find great hope in the idea of God, who is love, with us in it all. I believe that when we embrace this light and this love as our meta-narrative, as our raison d’être, we find healing for ourselves individually and corporately.