My Manifesto for the UK post-Brexit (Part 1 – Immigration)

I was having a conversation with someone recently and they challenged me to write a manifesto for the UK, to help put a bit of substance to my various thoughts. What follows is by no means a finished article, nor am I likely to do much with it, but I have found it helpful as an exercise and it serves as a starter on a few issues to spark discussion and also to help me shape my own thoughts further.

I am also a white, privately-educated, “middle-class”, married with 3-kids, “christian” male and so I recognise an inability to communicate, except from the perspective of power and privilege – I can’t change this, but I just want to say that I know it means I can’t see very well.

I hope what I have written is founded on the values of self-giving, others empowering love, the desire to build with positive peace and with hope for a fairer society for everyone. I will start with the area that caused so much debate over the last few weeks and has opened up some deep wounds – let’s see where this goes!

Immigration

I recognise this is a very real and important issue and it is not one that we should be afraid to face up to. My approach would be five-fold:

  1. Our education system will look at the damaging effects of empire and colonisation. We will look at the issue of white and male supremacy and work together to break down these deep set corporate worldviews that we find hard to name let alone own up to. We will help our children and communities face up to the bias and prejudice we all live with and learn from organisations, like the NHS that have done much to tackle them. We will encourage an understanding of the ‘other’ and the benefits of inter-culturalism. We will also work with charities like “together4peace” in Leeds to encourage intercultural dialogue and relationships.
  2. We will introduce a basic rate of pay, guaranteeing a fair and living wage for all of £10 per hour (see economy section for how this is affordable – austerity is NOT the only option available to us!). This will encourage people into work and we will ensure good support of small businesses to make this attainable i.e. the government will give means tested grants to businesses to support them in this. In this way it pays to work, but we will not have a society in which we punish or vilify those who are unable to do so, for whatever reason (see later policy on welfare). It will be illegal for any individual or business to employ workers from overseas or the UK for less than this. This must be legislated and so breaches of this will ensure a heavy fine and/or community service. A second offence would lead to a prison sentence. We cannot endure a culture of westernized slavery that leaves areas impoverished.
  3. We will create local jobs, especially in the places in the UK which have felt forgotten. This will come through a restructuring of the banking sector to encourage local investment in local businesses, as seen in Germany and Denmark. Our banking system is far too centralised and remote. Job creation will come through the creation of locally and/or publicly owned energy, utility and transport services. These might be structured in several different ways and therefore will not take us ‘back to the 1970s’ but create alternative and better ways ahead for local communities.
  4. We will allow the free movement of people but not the free movement of capital. It is not possible to have both. Money created in the UK will stay in the UK ie companies who do their business in the UK will pay their fair share of tax, rather than ship their profits overseas. This will include open but monitored borders, so we are clear who is in the UK, from a security perspective. But overall, we would seek to be a country that welcomes those who want to come here (it’s really not as many as we have been lead to believe!), especially those who need our help at times of crisis in their own nations.
  5. We will encourage every person who lives in the UK to be a net contributor to society where this is possible. We openly recognise and celebrate how many of our public services have depended on the great diversity brought by migrants and refugees from all over the world. We recognise that migrants make a net contribution to our society and give far more in terms of money, skills and rich diversity of culture into the UK than they take. We will ensure welfare for all those who need it, but our international development work will ensure we are able to work with countries to help people where they are to build a future of peace and prosperity (see later post on this). 

 

Obviously all of this needs a great deal of fleshing out, but these would be my overarching principles as points for discussion at this stage – I’m sure it is terribly lacking, so go easy on me – I’m looking for a conversation not a battle!

Reimagining Money aka Sacred Economics

For a long time I have been convinced that we cannot reimagine the future if we do not redefine our relationship with money. A number of years ago I read a book by a chap called Alan Kreider in which he was talking about how we foster community. He said that the sad truth is, until we’re able to talk about money in a free and open way and sort out our finances, we can never truly learn to be community.

Since the financial crash of 2008, I have been fascinated to watch the unfolding interplay between the banking sector and the ‘political elite’. We suffered a massive earthquake, the after shocks continue and serve as a warning that more disaster is on its way; but we have an hilarious situation in which the politicians tell us that by some weird combination of printing more money, tightening our belts or spending more (depending on who your finance minister is!), punishing the poor and ‘regulating the banks’, whilst bailing them out, we  will somehow recover from this trauma, so that we can continue business as usual. But it is business as usual that caused this crisis and it is business as usual that will lead us back into one.

I have been disappointed by the lack of alternatives discussed in the public political arena. In my mind, it matters very little which party is in power, as the general direction of all of the current alternatives is towards future growth of the economy with more of humanity and the earth itself becoming fodder to the ever hungry machine. Here in the UK, the conservatives tell us that austerity is the answer, and we must particularly blame the ‘feckless poor’ for the mess we are in. The labour party tell us that actually spending more is the answer, but the responsibility must lie with the ‘greedy rich’. The liberals are lost at sea and seem to have forgotten what liberalism is, (at least for a while) and then UKIP arrive to offer the ‘heroic’ idea that what we really need is self protectionism, independence and more patriotism. Kill me now.

And yet, we remain in an amazing moment of anomy, in which many, the commons, the multitudes are undeniably calling into question meaning and purpose at a profound level. We are at the fullness of what Foucault calls ‘Biopwer’ – the commodification of life itself. And people are sick of it. People are sick of feeling like they are being eaten rEVOLutionup like bread in order to keep the economy going, to keep the targets met, to keep the debts serviced. I see teacher after social worker after nurse after builder after sales person have breakdowns in my consulting room, because they can no longer stand under the rod of their oppressors. I see managers and directors having breakdowns as they realise they are losing touch with their own humanity and for what? Is this what we were made for? Is this the best we had hoped for? But it is in these moments that we must allow the songs of ‘Les Miserables’ to become our own – “Do you hear the people sing, singing the songs of angry men, it the music of a people who will NOT be slaves again….”

There is a sound emerging in our hearts, there is a rumbling in the people, there is a hope rising in our hearts that this dog eat dog world of violence and suffering is not the future we must endure. There is an alternative. There is a possible future of peace and love, but raging against the machine and losing our voices shouting at it may not accomplish very much – at least that is what I am learning! I have ranted to myself and others many times, but what has it achieved? Perhaps a stirring of hearts, perhaps a rising of hope, perhaps a new determination that life can and will be different for the multitudes. But ranting will not suffice, nor dreaming alone. It is time for brave acts, to disregard the powers and to begin to be creative.

But our creativity must be both prophetic and practical, experimental and pragmatic. We call for a new future and we live differently. And so, we must redefine our relationship with money, not do away with it, but refine what we mean by ‘money’ and ‘the economy’. With that in mind, I want to do some blog posts on a phenomenal book I have just finished entitled ‘Sacred Economics’ by Charles Eisenstein. It gives voice to Sacred Economicsmany things I and others have thought about but lacked the understanding or language to communicate. I cannot recommend it highly enough. Charles believes in the creative commons, when it comes to copyright – (check out their website), so I am free to copy passages of his book where that is helpful, but I want to honour the brilliant work he has done. He gives a brilliant history lesson in our relationship with money, how it has led to an age of separation where community is broken down and we have lost relationship with one another and the earth, how we recover a ‘gift economy’ and how we practically move forward to “the more beautiful future our hearts tell us is possible.” I hope the coming blogs are inspirational, encouraging and practical.

The photo “revolution is taken by Tim Pierce. http://www.flickr.com/photos/qwrrty/6209634263/