Tag Archives: essential kenosis

My Manifesto for the UK Post Brexit (Part 2 – Politics and Economics)

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Here are some thoughts on Political Structures and the Economy:

 

Political Organisation

I would want to legislate Proportional Representation for a fairer reflection of the political will of the people, with coalitions becoming the norm, leading to a more collaborative and conciliatory form of politics, involving real engagement with and empowerment of local people in their communities.

Political conversations in local communities will mean that politicians and public servants do not come up with good ideas and “do things to people”, but rather learn to form environments of participatory leadership where co-commissioning becomes the norm. “No decision about me, without me, is for me.” (Leeds Poverty Truth Challenge). This is part of the new politics we need.

Sovereignty can be understood in several ways. From my perspective there are two competing narratives that frame the debate. Sovereignty can be the right to self-govern, to be in charge of our own future and rule in such a way to ensure that this happens – that is to insist that our own freedoms matter the most and we may have to suspend the freedom of others to ensure this happens. The alternative view of freedom is rooted in the idea of ‘essential kenosis’, i.e. that true sovereignty is not the domination of the other, but a self-giving, others-empowering love. I would see this latter definition of Sovereignty to be the basis of a more human kind of leadership. Leadership is something which is from among, rather than something which is lorded over others.

I would continue with town and county councils run on this basis, with two nationally elected houses, one based in the north and the other in the south.

Economy

I would start with the breaking up of banks into smaller, regional units, encouraging a multiplicity of options, especially encouraging credit unions and cooperatives. This is a well thought through idea of what to do with RBS, as championed by the New Economics Foundation. This will ensure local lending for local people, businesses and initiatives which will lead to a more sustainable system, more similar to the German or Danish model, both of which have ridden financial storms more easily than those where larger and centralised banks are allowed to dominate the market.

there needs to be a recognition that in all of economic history that we know of, only 3 countries have ever been in surplus and each case this was in a very unusual circumstance and for a short time. The obsession with balancing the books is a nonsense. (A national economy is nothing at all like a household! For instance, we do not have a bank in our back gardens that can print money, nor do we have rich friends living with us, to whom we give special privileges whilst making others work for very little pay, refusing to help them out, but rather telling them they need to have better aspirations and work harder).

A fair society involves creating local environments in which people can work and work pays well, so that a hard days work does not still leave someone unable to afford food, shelter and warmth. A fair society means that when you are unable to work or go through a time of hardship, you will be cared for appropriately. We would encourage the formation and strengthening of unions on this basis.

We need an economy that does not allow organisations to have their headquarters in the UK, but put their profits into other nations, whilst avoiding their fair share of taxation. The UK has many reasons to attract companies here, other than low tax rates and if companies wish to hold the UK to ransom, they can go elsewhere. Instead we will build relationships with those companies that will pay a fair and living wage, ensuring a fair share of profits and contribute to the wellbeing of the economy. Trickle down neoliberalism is failing the vast majority of people, and so we will develop this new economy together.

3 Words of a New Politics

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We had a conversation as part of the Love Politics Initiative recently hosted in Silverdale, in which we looked at just how broken language is. So, even in writing this post, I will fall short of what I hope to communicate and recognise that what I write may be misunderstood, misconstrued or misinterpreted.

 

I left the weekend with three words resonating for me: recognition, rearticulation, reconnection. For me, these three words express what it means for us to recover the public space as a place of real discourse for politics/theology/philosophy/psychology/sociology all of which I believe belong in public and to the masses, not just the few.

 
Recognition

 
Cognition is all about knowing things. Sometimes we can be so sure that we know something or know somebody, but then something happens that utterly changes our perspective or our previous ‘knowing’. We ‘re-cognise’ a person or a situation. We see it differently. Take the famous example of St Paul on the road to Damascus. He encounters something he previously thought he knew about and had boxed in his mind, so much so that he had given his time and energy to try to destroy it. But then he had an encounter with Jesus which was unexpected and utterly shifted what he thought he knew. Suddenly he was blind and realised how blind his ‘cognition’ had been. When his eyes were reopened, he recognised the world and humanity in an altogether different light.

 

So often I have made up my mind about people or made judgements about them, often based on rumour, hear say or other people’s opinions, but when I actually encounter that person, I recognise they are very different to what I had thought I knew. I wonder how much of the brokeness we find in any given area of social or racial division is based on assumption and ‘knowing’……perhaps when we learn to recognise people different to ourselves, when we know them differently because our eyes see differently, we can find new ways of being together.

 
I have written previously about the great work going on in Leeds with a shift from talking about multiculturalism to an understanding of interculturalism. It resists the desire for homogenisation and shifts the conversation to one of mutual respect, with a celebration of a “give and receive” way of being together. There is great work in Lancaster though the “East meets West” initiative. Work continues in Ireland in co-educating children across the old Catholic/Protestant divide. Cafes in Israel and Palestine actively encourage Muslims, Jews and Christians to eat together. We are also seeing beautiful stories emerge as various households across Europe welcome refugees into their homes. We must break down what we think we know, so that we can learn to see differently, to re-cognise each other. This breaks down fear, which is always the dividing wall and allows love to drive that fear away.

 
Rearticulation

 
My friend, Mike Love, who is one of the best thinkers I know, recently wrote an essay on public space. He wrote powerfully about how nearly all our public space, once the domain of the male (it has nearly always excluded the female), is now almost entirely privatised and controlled. He riffed on the need for us to articulate our public spaces. To articulate can have three different meanings. It is used to describe speech that is coherent and eloquent. It has a medical meaning to describe how joints fit together and a third similar meaning in the world of architecture.

 
Our public conversations are currently not very articulate. Too many voices go unheard or forgotten, not given space to articulate. We have become dislocated. Our physical bodies often never meet with others and so the corporate body has become dysfunctional. The Leeds Poverty Truth Commission has done and continues to do phenomenal work in this area.

 
Our physical spaces, even the design of our cities and certainly some of the social cleansing we are seeing in some of our big cities is causing further separation. Where are the city planners who might know how to design space that rejoins and heals us? We need to be rearticulated so that we can recognise one another and rearticulate that it is only love that will help us find the future of peace together.

 

Reconnection

 
When we learn to recognise the world and all that live in it differently, and are rearticulated through the rediscovery of our shared public space and our language becomes one of healing and reconciliation in place of division and suspicion then we can become reconnected. There is a verse in the bible that I love. St Paul, who has learnt to see the whole world in a completely different way says that Jesus came to reconcile all things to himself through the cross, (not start an exclusive movement). He pulled the whole of the creation back into the flow of love that comes from God. But he also made a way for us all to be reconciled and reconnected. It is in essentially kenotic love (Thomas Jay Oord – ‘The Uncontrolling Love of God”) that we can all find hope for the future. To put that another way, when we understand that God is first love and everything else flows from this love, we find a way for ourselves to be reformed and reorientated in the world. It is in the very act of taking up our own crosses, of not demanding our own ways, of being misunderstood and dehumanised by the ‘system’ that allows us also to be reconciled and reconnected to all things.

 
A couple of blogs ago I wrote that I believe we need a revolution of love. I believe that repentance IS the revolution we need. And what is repentance? Isn’t it recognition, rearticulation and reconnection? All of these require a dismantling of selfishness, pride, greed, and everything that stops us walking in the way of love; everything that prevents us building the wellbeing of those around us, the world we live in and indeed ourselves! I have personally found through my own encounter with Jesus a continual journey of reorientation in the way of love. Where do we think that we see clearly, but are actually motivated by hate or fear? Who or what do we need to re-cognise? What can we co-create that will enable re-articulation and re-connection/re-conciliation in our neighbourhoods, towns, cities and nations?