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About reimaginingthefuture

Husband, Dad, Son, Brother, Friend, Doctor, Dreamer, Singer, Writer, Believer, Activator, Communicator, Woo, Achiever, 7, ENFP,

Political Parables – A Mini Series

UnknownI love reading. For lent this year, my wife and I have switched off the TV and are giving our noses some more book time. There are two books I’ve read this past 12 months which have impacted me deeply: “Parables as Subversive Speech – Jesus as Pedagogue of the Oppressed” by William R. Herzog II and “The Prophetic Imagination” by  Walter Brueggemann. I would seriously recommend them to you, whatever your faith or political background – they are challenging to the core. I want to blog a mini series on lUnknown-1essons I have learnt and thoughts that have provoked me as I have read.

One of the people whom I hugely admire is Mehdi Hassan. I admire his courage to speak his mind, to be unashamed about what he believes as a Muslim and his passion in debate. I have felt challenged by the way he puts his faith front and centre whilst engaging deeply in the political issues of our day. I make no secret of the fact that I am a man who loves and follows Jesus (not very good at it, but hey-ho!). The more I have discovered about Jesus, especially over the last few years, the more I have found I love him. My world view is shaped by his radical love for ‘the other’ and for ‘the enemy’, his prioritisation of women, children, the poor, the sick, the prisoner and those generally hated or ostracised by society. There is no-one in history who has ever brought such a sharp critique of Imperial Systems that commodify human life like fodder to feed an economic machine or challenged the status quo mindsets to the extent that he did. Nor did anyone else release such deep hope of a reimagined future.

And yet, those of us who claim to follow him have so often utterly missed his point and have been more caught up in creating a religion around him that he never intended anyone to build, partnering with empire in the process rather than criticising it and bringing transforming love and economic justice to all of the creation.

I hope this mini-series inspires some good conversation, either online or around some dinner tables about the world we live in and how we engage with it. For me, the parables of Jesus have as much dynamic power to shock us today as they did for his first listeners. Put aside any hang ups about ‘christianity’ or ‘politics’ and let the subversive stories make you think.

 

Rights, Choices and “Free” Healthcare

Today I took part in a really fascinating hypothetical discussion forum with women from across North Lancashire. We looked together at the “right” of choosing to have a Cesarean Section instead of a vaginal birth when there is no clinical indication at all to have one. We also discussed the “right” of having a home birth against the advice of clinicians and current, sound clinical guidance. Unsurprisingly it sparked some good debate but it is this kind of conversation and indeed much wider ones that are vital if we’re going to continue having a National Health Service in the UK that is accessible to all, safe in its provision of care and sustainable for the future.

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ukhumanrightsblog.com

The human rights agenda, if we are not careful, becomes a platform for each of us to act in a way that leaves no regard for the impact of our decisions on the ‘other’ (be that professionals involved in our care, or other people who will now have less choice available to them due to decisions we have made). But we must differentiate between choice and rights as they are not the same thing. In maternity services, a woman has the right to excellent maternity care in which she makes shared decisions with her midwife and obstetrician. However, does a woman have the “right” to demand care which is way outside of what is clinically safe, or to demand a much more expensive treatment option when there is a lack of evidence that she truly needs it, especially when resources are limited? Tough questions! The truth is, she does , of course, have that right. But a more difficult question is whether or not it is then within the gift of the NHS to then provide that kind of care.

So, for example within maternity, let’s take home birth. Two of my 3 children were born at home and it was a beautiful experience (says the man). It is really important that this choice is offered as widely as possible on the NHS. However, there are certain situations in which a home birth becomes extremely risky to the mother and unborn child and the clinical evidence really backs this up (see NICE guidance). So, as an example, a woman who hasimgres previously given birth and had a massive haemorrhage afterwards and in a subsequent pregnancy has gestational diabetes, obesity and a twin pregnancy would not be advised to give birth at home. For the best outcome of a healthy mum and baby the evidence would suggest that this birth would be better under closer supervision than can happen at home. However, what if she takes all this information in and still demands a home birth as her “right”? Well, currently, she would come to a shared care agreement with her midwife and obstetrician, come to an understanding of all the risks involved and have a home birth. And there is a huge part of me, as a feminist, that loves this. It is her own body and her own baby and she can make informed choices. But the cost implication of the time and resource taken from what is an understaffed and overworked midwifery service might then mean that very few other home births can happen in the week or two surrounding her due date and puts the clinicians under significant stress. So, the woman makes the choice to hold onto her “right”, but the impact on others is that their choices are now more limited.

So too with Cesarean Sections on demand. I understand the fear of some women about going through labour and various other reasons for choosing a section. The conversation is not about removing the choice for those who really need it, but the current rates of 25-27% of all births through C. Section is not sustainable in the long-term (nor is it supported by the Midwifery 2020 document). The NICE guidance has been interpreted very liberally by some obstetricians who do not want the hassle of saying ‘no’ and commissioners have in some places not been clear enough about what their own guidance is. But, vaginal birth is natural and safe and perhaps we need to see it as the norm for every woman unless there is a clear clinical reason (be that physical or psychological) as to why that can’t occur.

The tough question facing those who commission services for the NHS is whether or not choices should become more limited in certain situations so that the gift of the NHS can continue to be sustainable in the future for all. If choices were limited in order to protect everyone’s rights to free and excellent maternal care, it is not that women could not then go against guidance, but they may either have to go through an appeal panel or pay for the kind of care they want themselves……ouch (especially as this won’t be equitable for all).

Much of this comes down to good communication skills. I have been really heartened to imgresspend some time with AQuA (Advancing Quality Alliance), who are helping clinicians learn how to use better consultation skills to really share decision making with patients. It is based on a model of care which we use a lot in General Practice called “Calgary-Cambridge” (more on this another time). But it is vital that clinicians communicate choices better and come to shared decisions with their patients, so that they understand the impact of their choices both on themselves and their loved ones, but also on the system itself and therefore other people. We cannot have a situation where people can simply demand whatever they want without any thought of the implications and so good information sharing is vital. Equally, we cannot continue with patients being forced down one path of treatment or not understanding the choices available to them due to poor communication or a lack of humility on the part of the clinician. The clinical-patient relationship is a partnership.

If we are going to develop a new love-based politics, our own “rights” must also take into account the needs and rights of others.

Democracy Day?

UnknownSo yesterday was BBC Democracy Day. Maybe it was a wistful longing for what might have been. Democracy? The rule/power of the people in a day when the richest 1% own 99% of the world’s wealth? When the 50 richest corporations now hold more wealth than the 50 richest nation states? When we hear of unbelievable governmental cover-ups across Europe? When the vox populi is increasingly silenced and the powerful elite rule through a feudalistic system of land ownership and the ‘rights’ to resources.

Democracy is only a veneer. It is the icing on a cake, which is mouldy to its middle. It is, as my friend Roger Mitchell so clearly highlights, just enough multiplied sovereignty to make us believe we have power when in fact we have very little. Rather, we have an increasingly oppressive and sinister system of domination and control, held together through a strong alliance of economic debt, military violence and law (truly enforced by the State of Exception – Giorgio Agamben).images

And we are waking up to this. This is why we see the political turmoil stirring throughout Europe. And the politicians cannot understand it. There is no doubt, that we will see a kick back and a reaction towards the extremes of left and right. But this is not the answer.

I quite admire the Australian system in that they have to vote. But I especially like the option to vote for ‘none of the above’. I don’t hold hope in any of the political parties, because the system itself is utterly broken, corrupt to its core and does not serve the future of humanity and the planet.

But if we do see a shaking, and the political systems we have known become shattered and changed, with a new type of economics coming to the fore, what is it that we can imagine? With power comes responsibility. What would we dream of and what would we do differently? How would we stop exactly the same thing happening again or stop our selfish motivations from plummeting us into war? What would be our ‘new politics’?

There are some exciting conversations emerging. We do not have to spiral into years of violence and war. A revolution of love is possible. I believe it is in the very heart of God for human beings to love one another and to prefer each others needs. To embrace and to be changed by ‘the other’. Our current politics is one based on fear. Fear of the other. Fear of lack. But love drives out fear and those who live in love, live in God. Fear enslaves us but love sets us free.

imgresMaybe we will see a ‘kenocracy’ emerge? A rule of love? To find this would be to align ourselves with the story of God through the ages. Love poured out for others, daring to embrace those different from ourselves and together finding hope and peace. Fear enslaves us but love sets us free.

Have a read of ‘Discovering Kenarchy’ – available from amazon. Once our imaginations are alive with possibility, nothing is impossible.Unknown