My Manifesto for the UK Post Brexit (part 4 – Health and Social Care)

Health and Social Care

The UK is facing an existential crisis, especially when it comes to healthcare. I think it is part of the reason why the Labour party are in such appalling disarray at the moment. When the nation state as we have known it is beginning to fall apart, what is the role of the state? The question comes into sharp focus when it comes to our beloved NHS. The financial nightmare facing the NHS is in the press everyday. How much of this has been orchestrated by a bureaucratic system that wishes to see its demise we may never know. But the fact remains, there is a whole lot of debt, an ageing population with increasingly complex health and social needs and a significant underspend in terms of GDP on health compared to most of the other ‘developed’ nations.

Although I believe that we will (and need to) see increased localism, especially when it comes to political participation and economic alternatives, discovering together entirely alternative ways of being and organising ourselves, I still believe in a more national approach to health and social care, as for me, one of the roles of leadership is to ensure provision for those most easily forgotten about or marginalised in society.

Obviously this subject matter is far vaster than a short blog can offer, but here is a starter for ten:

I would therefore increase spending on health in line with need and GDP. I would support moves through partnerships between health and education to encourage our children and young people, in particular, to exercise and eat healthily, therefore breaking some of the health inequalities we see presently in the years ahead. I would look to improve the overall wellbeing of society, as we know that both extreme poverty and extreme wealth is bad for our health. We need to talk about physical, mental, social, spiritual and systemic health. We need a 70 year vision for healthcare, not something that changes with the wind of each new parliament. People would be empowered to care for their own wellbeing and look after one another, because where people are connected to one another, they flourish more readily. I would not privatise the NHS, but keep it public, learning lessons from around the world, ensuring our systems are continually improving and accountable but providing kind and compassionate health and social care to everyone in our communities. I would amalgamate the health and social care budgets. I would invest in measures to improve the overall mental health of the nation by looking at the root causes of our unhappiness and disconnectedness, ensuring those who need psychological therapies and psychiatric expertise are able to access this. I would ensure our staff are appropriately paid and would create a culture of participatory leadership, where we care for the health and wellbeing of those who work in the system. I recognise that health is best provided in the local community and will support the growth of integrated care communities, like those in Morecambe Bay. General Practice is the bedrock of such communities and will therefore be funded appropriately. Communication training, led by patient-experience, would be compulsory. All training would be integrative, problem based and solution focussed (that could do with some unpacking – maybe another time!).

I would break the negative cycle caused by the economics of ‘payment by results (PBR)’ and create participatory shared budgets, breaking down the walls of competition between segments of the system that need to collaborate. I would create emergency care hubs, co-locating services that need to work in an integrative manor. We have to face the fact, that it would take an enormous cultural shift to stop people walking through the doors of the ED, so let’s work with it, rather than trying to change the tide. I would want to see the 5 ways to wellbeing as part of every work place environment. In hospitals, there needs to be a focus on faster discharges (something the dreadful cuts to social care budgets across our county councils will only worsen), working with community teams to enable people to be cared for in their own homes. We need a complete overhaul of our residential and nursing home sector, finding areas of best practice and raising the bar significantly in terms of how we honour and care for our elderly citizens. We need to have a philosophical shift in our approach to death – it is an emotive subject and I have vlogged on it previously on my other blog http://www.reimagininghealth.com People need to be able to die well, and far too often they die in the strange surroundings of a hospital, cared for by people they do not know, when they could have died at home or in their nursing home, surrounded by people who love them. If only we could face up to the difficulties of death, we would embrace it in a much more healthy way…..(again I recommend Atul Gawande’s book ‘Being Mortal’).

Theology and Power! (Intro)

I am deliberately intersecting this ‘Reimagining the UK series’ with the ‘My Manifesto for the UK post-Brexit’ series – sorry if it gets confusing!

Ok – first of all a disclaimer – this is my limited perspective on some very complex issues. Although I read quite a bit around all of these subjects, and there are some great books I will recommend as I go along,  I come at this from the angle of a diagnostician. I am also a white, privately-educated, “middle-class”, married with 3-kids, “christian” male and so I recognise an inability to communicate as an oppressed or “disempowered” person – because I am not. I occupy a position of power and strength and I know much less today than I knew when I was 18 (I am now twice that age – and therefore still relatively young and naive).

I have learned some extremely important lessons over the last couple of decades. Here are a few of them: Firstly, it is very important to question things. Secondly, it is also fine to be wrong and to fail – we learn from our mistakes. Thirdly, although I am a very future orientated person, sometimes in order to reimagine other possibilities, we need to have an understanding of our journey and face up to our past. Fourthly, our perspectives can change and letting go of previously held ideals and strongly held views can be a painful and humbling process. Fifthly, it is better to seek to understand than to point the finger and judge someone (often out of fear or arrogance) who holds a different perspective. Sixthly – not all perspectives are right or equally valid, but that does not mean we cannot talk about things we disagree with in a kind manner. My hope is not to create an idealized utopia, but to encourage us on a journey that is more loving, kind and hopeful towards a future of positive peace.

I wrote a blog a couple of posts ago, entitled “Reimagining the United Kingdom”. In it, I expressed a view, that much of where we find ourselves as a nation, particularly in the political climate, has been shaped by centuries of theological, philosophical and ontological perspectives, some of which have become the more dominant narratives of our day. I am so grateful for the academic work and light shone by those who have taken the time to unpack some of this and challenged us to look a bit more deeply at our roots and journeys. This will take a few posts to unpack. I will be particularly looking at this from the angle of the christian/Christendom narrative and so if this doesn’t float your boat, please don’t read on!

 

If you are into delving into some of these issues in a bit more depth, I would recommend the following (in no particular order):

Sacred Economics – Eisenstein

Peace Economics – Galtung

People Over Capital – Rob Harrison (Ed)

Economics of Good and Evil – Sedlacek

Post Capitalism – Mason

Church, Gospel and Empire – Mitchell

State of Exception – Agamben

Theopolitical Imagination – Cavanaugh

The Prophetic Imagination – Brueggemann

Disarming Scripture – Flood

The Immoral Bible – Davies

Parables as Subversive Speech – Herzog

Say to This Mountain – Myers et al.

The Politics of Discipleship – Ward

The Fall of the Church – Mitchell

Discovering Kenarchy – Mitchell & Aram (Ed.)

Falling Upward – Rohr

The Uncontrolling Love of God – Oord

A More Christlike God – Jersak

 

Naming the BEAST: Neoliberalism!

We really must wake up! There is a vile beast at work in our world, which has a name, but we don’t know it and we don’t understand it and so its power grows! It is ravaging the poor and breaking our communities. It wears the mask of freedom, but devours our lives. “The freedom that Neoliberalism offers, which sounds so beguiling when expressed in general terms, turns out to mean freedom for the pike, not for the minnows”. Do you get it? The vast majority of us are the minnows! It serves the predators, not the enslaved. It gives us just enough freedom to think we are free, but we have become captive to the greed and rampant consumerist individualism it instills. We must throw off the chains. We have to shake off our malaise. It is the very antithesis, or the exact opposite, of what Jesus called the kingdom of God. It is, in fact, the dominant political and economic philosophy of our day. All the major political parties drink deeply from its cup. The Labour party do not think they can win an election without it and its poison will destroy the NHS, education system and all other public services.   We need to know about it, understand it, be delivered of its power and reimagine some altogether different, creative and positive alternative ways of approaching life together, that will free us from its grip.

 

Please make yourself a good old cup of fair-trade or slave-free tea and take some time to read this in depth article from the very clever George Monbiot. As he writes: “it’s not enough to oppose a broken system. A coherent alternative has to be proposed.”

 

George Monbiot https://www.theguardian.com/books/2016/apr/15/neoliberalism-ideology-problem-george-monbiot